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The gospel of justification by faith alone was discovered afresh by the Reformers in the epistolary turrets of the New Testament: the letters to the Galatians and the Ephesians.
At the epicenter of the exegetical revolution that rocked the Reformation era was Paul's letter to the Galatians. There Luther, Calvin, Bullinger and scores of others perceived the true gospel of Paul enlightening a situation parallel to their own times--the encroachment of false teachers and apostates upon the true teaching of salvation by grace through faith.
In Ephesians, the Reformers gravitated to what they understood to be the summit of Paul's vision of salvation in Christ. Finding its source, beyond time, in the electing love of God, the Reformers disseminated the letters message of temporal hope for Christians living under the duress of persecution.
For the Reformers, these epistles were living, capsule versions of Paul's letter to the Romans, briefs on the theological vision of the celebrated apostle. Probed and expounded in the commentaries and sermons found in this volume, these letters became the very breath in the lungs of the Reformation movements.
The range of comment on Galatians and Ephesians here spans Latin, German, French, Dutch and English authors from a variety of streams within the Protestant movement. Especially helpful in this volume is Gerald Bray's editorial presentation of the development of tensions among the Reformers.
The epistles of Galatians and Ephesians open up a treasure house of ancient wisdom, allowing these faithful Reformation witnesses to speak with eloquence and intellectual acumen to the church today.
- Sales Rank: #1808533 in eBooks
- Published on: 2012-11-04
- Released on: 2012-11-04
- Format: Kindle eBook
Review
"Like the Ancient Christian Commentary on Scripture, the Reformation Commentary on Scripture does a masterful job of offering excellent selections from well-known and not-so-well-known exegetes. The editor's introductory survey is, by itself, worth the price of the book. It is easy to forget that there were more hands, hearts and minds involved in the Reformation than Luther and Calvin. Furthermore, encounters even with these figures are often limited to familiar quotes on familiar topics. However, the Reformation Commentary helps us to recognize the breadth and depth of exegetical interests and skill that fueled and continue to fuel faithful meditation on God's Word. I heartily recommend this series as a tremendous resource not only for ministry but for personal edification." (Michael S. Horton, J. G. Machen Professor of Systematic Theology and Apologetics, Westminster Seminary, California)
"Why was this not done before? The publication of the Reformation Commentary on Scripture should be greeted with enthusiasm by every believing Christian--but especially by those who will preach and teach the Word of God. This commentary series brings the very best of the Reformation heritage to the task of exegesis and exposition, and each volume in this series represents a veritable feast that takes us back to the sixteenth century to enrich the preaching and teaching of God's Word in our own time." (R. Albert Mohler Jr., president, The Southern Baptist Theological Seminary)
"The Reformers discerned rightly what the church desperately needed in the sixteenth century--the bold proclamation of the Word based on careful study of the sacred Scriptures. We need not only to hear that same call again for our own day, but also to learn from the Reformation how to do it. This commentary series is a godsend!" (Richard J. Mouw, president, Fuller Theological Seminary)
"Protestant reformers were fundamentally exegetes as much as theologians, yet (except for figures like Luther and Calvin) their commentaries and sermons have been neglected because these writings are not available in modern editions or languages. That makes this new series of Reformation Commentary on Scripture most welcome as a way to provide access to some of the wealth of biblical exposition of the sixteenth and seventeenth centuries. The editor’s introduction explains the nature of the sources and the selection process; the intended audience of modern pastors and students of the Bible has led to a focus on theological and practical comments. Although it will be of use to students of the Reformation, this series is far from being an esoteric study of largely forgotten voices; this collection of reforming comments, comprehending every verse and provided with topical headings, will serve contemporary pastors and preachers very well." (Elsie Anne McKee, Archibald Alexander Professor of Reformation Studies and the History of Worship, Princeton Theological Seminary)
"Discerning the true significance of movements in theology requires acquaintance with their biblical exegesis. This is supremely so with the Reformation, which was essentially a biblical revival. The Reformation Commentary on Scripture will fill a yawning gap, just as the Ancient Christian Commentary did before it, and the first volume gets the series off to a fine start, whetting the appetite for more. Most heartily do I welcome and commend this long overdue project." (J. I. Packer, Board of Governors Professor of Theology, Regent College)
"The format of this volume makes it eminently usable either for extended reading or for single reference for devotional or scholarly purpose." (James L. Boyce, Lutheran Quarterly, Volume XXVII (2013))
"The Reformation Commentary on Scripture is a major publishing event--for those with historical interest in the founding convictions of Protestantism, but even more for those who care about understanding the Bible. As with IVP Academic's earlier Ancient Christian Commentary, this effort brings flesh and blood to 'the communion of saints' by letting believers of our day look over the shoulders of giants from the past. By connecting the past with the present, and by doing so with the Bible at the center, the editors of this series perform a great service for the church. The series deserves the widest possible support." (Mark A. Noll, Francis A. McAnaney Professor of History, University of Notre Dame)
"I strongly endorse the Reformation Commentary on Scripture. Introducing how the Bible was interpreted during the age of the Reformation, these volumes will not only renew contemporary preaching but they will also help us understand more fully how reading and meditating on Scripture can, in fact, change our lives!" (Lois Malcolm, associate professor of systematic theology, Luther Seminary)
"The Reformation Commentary on Scripture series promises to be an 'open sesame' to the biblical exegesis, exposition and application of the Bible that was the hallmark of the Reformation. While comparisons can be odious, the difference between Reformation commentary and exposition and much that both preceded and followed it is laid bare in these pages: whereas others write about the Bible from the outside, Reformation exposition carries with it the atmosphere of men who spoke and wrote from inside the Bible, experiencing the power of biblical teaching even as they expounded it. . . . This grand project sets before scholars, pastors, teachers, students and growing Christians an experience that can only be likened to stumbling into a group Bible study only to discover that your fellow participants include some of the most significant Christians of the Reformation and post-Reformation (for that matter, of any) era. Here the Word of God is explained in a variety of accents: German, Swiss, French, Dutch, English, Scottish and more. Each one vibrates with a thrilling sense of the living nature of God's Word and its power to transform individuals, churches and even whole communities. Here is a series to anticipate, enjoy and treasure." (Sinclair Ferguson, senior minister, First Presbyterian Church, Columbia, South Carolina)
"Today more than ever, the Christian past is the church's future. InterVarsity Press has already brought the voice of the ancients to our ears. Now, in the Reformation Commentary on Scripture, we hear a timely word from the first Protestants as well." (Bryan Litfin, Associate Professor of Theology, Moody Bible Institute)
"Gerald Bray has done the church a great service in preparing this commentary, as have IVP, Timothy George, and all those associated with the RCS project. I hope that this volume will be widely used and that readers will be enthused by the short selections to read more widely and deeply in the biblical interpretation of the Reformation. We look forward eagerly to further volumes in this series." (Alistair I. Wilson, Haddington House Journal 2013)
"Galatians, Ephesians includes in-depth but accessible introductions by world-class Reformation scholars to Reformation interpretations of each book in the Bible." (CBA Retailers + Resources, November 2011)
"For those who preach and teach Scripture in the church, the Reformation Commentary on Scripture is a significant publishing event. Pastors and other church leaders will find delightful surprises, challenging enigmas and edifying insights in this series, as many Reformational voices are newly translated into English. The lively conversation in these pages can ignite today's pastoral imagination for fresh and faithful expositions of Scripture." (J. Todd Billings, Associate Professor of Reformed Theology, Western Theological Seminary)
"Since Gerhard Ebeling's pioneering work on Luther's exegesis seventy years ago, the history of biblical interpretation has occupied many Reformation scholars and become a vital part of study of the period. The Reformation Commentary on Scripture provides fresh materials for students of Reformation-era biblical interpretation and for twenty-first-century preachers to mine the rich stores of insights from leading Reformers of the sixteenth century into both the text of Scripture itself and its application in sixteenth-century contexts. This series will strengthen our understanding of the period of the Reformation and enable us to apply its insights to our own days and its challenges to the church." (Robert Kolb, Mission Professor of Systematic Theology and director of the Institute for Mission Studies, Concordia Theological Seminary)
"This volume of the RCS project is an invaluable source for pastors and the historically/biblically interested that provides unparalleled access not only to commentaries of the leading Protestant Reformers but also to a host of nowadays unknown commentaters. The RCS is sure to enhance and enliven contemporary exegesis. With its wide scope, the collection will enrich our understanding of the variety of Reformation thought and biblical exegesis." (Sigrun Haude, associate professor of Reformation and early modern European history, University of Cincinnati)
"This series provides an excellent introduction to the history of biblical exegesis in the Reformation period. The introductions are accurate, clear and informative and the passages intelligently chosen to give the reader a good idea of methods deployed and issues at stake. It puts precritical exegesis in its context and so presents it in its correct light. Highly recommended as reference book, course book and general reading for students and all interested lay and clerical readers." (Irena Backus, professor, Institut d'histoire de la Réformation, Université de Genève)
"I am delighted to see the Reformation Commentary on Scripture. The editors of this series have done us all a service by gleaning from these rich fields of biblical reflection. May God use this new life for these old words to give him glory and to build his church." (Mark Dever, senior pastor, Capitol Hill Baptist Church, and director of 9Marks.org Ministries)
"There is no telling the benefits to emerge from the publication of this magnificent Reformation Commentary on Scripture series! Now exegetical and theological treasures from Reformation era commentators will be at our fingertips, providing new insights from old sources to give light for the present and future. This series is a gift to scholars and to the church; a wonderful resource to enhance our study of the written Word of God for generations to come!" (Donald K. McKim, executive editor of theology and reference, Westminster/John Knox Press)
"The multivolume Ancient Christian Commentary on Scripture is a valuable resource for those who wish to know how the Fathers interpreted a passage of Scripture but who lack the time or the opportunity to search through the many individual works. This new Reformation Commentary on Scripture will do the same for the Reformers and is to be warmly welcomed. It will provide much easier access to the exegetical treasures of the Reformation and will hopefully encourage readers to go back to some of the original works themselves." (Anthony N. S. Lane, Professor of Historical Theology and director of research, London School of Theology)
"Monumental and magisterial, the Reformation Commentary on Scripture, edited by Timothy George, is a remarkably bold and visionary undertaking. Bringing together a wealth of resources, these volumes will provide historians, theologians, biblical scholars, pastors and students with a fresh look at the exegetical insights of those who shaped and influenced the sixteenth-century Reformation. With this marvelous publication, InterVarsity Press has reached yet another plateau of excellence. We pray that this superb series will be used of God to strengthen both church and academy." (David S. Dockery, president, Union University)
"I intend to use this book a lot. My lectures, sermons, PowerPoints, and private devotions will be enriched because of it. I would recommend, if you cannot afford it, sell something on eBay and buy it, you won't regret it! This is a precious volume and deserves the widest readership from the person in the pew to the pastor in the pulpit. I cannot wait for the next volume!" (Martin Williams, Vox Reformata, 2012)
"The Reformation Scripture principle set the entirety of Christian life and thought under the governance of the divine Word, and pressed the church to renew its exegetical labors. This series promises to place before the contemporary church the fruit of those labors, and so to exemplify life under the Word." (John Webster, Chair of Systematic Theology, University of Aberdeen)
"The Reformation was ignited by a fresh reading of Scripture. In this series of commentaries, we contemporary interpreters are allowed to feel some of the excitement, surprise and wonder of our spiritual forebears. Luther, Calvin and their fellow revolutionaries were masterful interpreters of the Word. Now, in this remarkable series, some of our very best Reformation scholars open up the riches of the Reformation's reading of the Scripture." (William H. Willimon, bishop of the North Alabama Conference of the United Methodist Church)
About the Author
Gerald L. Bray (Ph.D., La Sorbonne) is a professor at Beeson Divinity School of Samford University in Birmingham, Alabama, and director of research at Latimer Trust. He has written and edited a number of books on different theological subjects. A priest of the Church of England, Bray has also edited the post-Reformation Anglican canons.
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6 of 6 people found the following review helpful.
You're Invited to a Riveting, Needed Reformation Conversation on Scripture
By Jeremy Bouma
Imagine that you and I and some friends are invited to a dinner party. We don't know any specific details other than the other invited guests are heavy hitters in biblical and theological circles. Since we love the Bible and theology and a good discussion of both--especially when there's good food and even better drink involved--we clear the calendar and make plans for our own little night of the Inklings.
When we arrive we are greeted with the smells of delicacies and sounds of drink-infused discussion. As we make our way deeper into the large Victorian-era home our eyes can hardly believe the sight before us: around a massive dining table are seated all of the well-known and not-so-well-known thinkers, preachers, theologians, scholars, and revolutionaries from the Protestant Reformation. There's Theodore Beza, the French reformed pastor and professor who succeeded John Calvin as leader of the French Reformed ecclesial communities. There's the Dominican friar turned Reformer Martin Bucer. In the corner is the famed Martin Luther nursing a third (or perhaps fifth?) German Doppelbock. Dutch humanist and scholar Desiderius Erasmus is getting the evil eye from Luther across the room. Of course John Calvin is in a heated debate with Jacobus Arminius over predestination and divine foreknowledge. And then there's the company of not-as-well-knowns: Rudolf Gwalther, Jean Diodati, Georg Maior, Wolfgang Musculus, Kasper Olevianus, and several others.
This is quite the party. And you're invited!
That's what IVP's new Reformation Commentary on Scripture series is like. It's like a dinner party with the greatest, most influential minds of the Reformation era all brought together to share their insights and interpretations and give their input into the ongoing exegetical and theological mission of the Church in the 21st century. And you're invited into the party to follow along with their discussion, even joining in at times with your pushback, revisions, and extensions.
Galatians & Ephesians, edited by Gerald L. Bray, is the first of several volumes in this highly anticipated commentary series. It is similar in scope and vision as the highly acclaimed Ancient Christian Commentary on Scripture series. It's appropriate that this new series follows this first one as the Reformers saw themselves standing in continuity with the early church fathers, and this new series demonstrates how this commitment was reflected in their exegetical work. This volume gives us an intimate cross-sectional view of how the Reformers handled two of the most significant letters of Paul.
The volume opens with a general introduction of the commentary series to help orient the reader to the goals and method of the new series, as well as give the reader insights into the historical context and exegetical schools. From there Bray leads the reader into dialogue with the Reformers with a solid introduction to the Reformation conversation surrounding Galatians and Ephesians. He describes the influence of the Pauline epistles in the Reformation era in general before launching into a well-informed discussion on the major Reformation interpreters of the two epistles. Particularly helpful was the broad historical overview of such interpreters from the early 16th century through late 17th. After grounding the reader in the formalities of introductory material, we're ready to engage the major exegetical and theological themes of discussion that float around our fictions dinner party.
It's hard to review commentaries, I think, because you neither read a commentary like a book nor engage one that way. So I'm gonna do what most people do when they get a new commentary--at least what I do when I get a new commentary: go to my pet verses and see what's there. And I'm doing this with an eye toward those as yet engaged Reformed thinkers aside from Luther and Calvin, who already have published commentaries in the English language.
I've chosen Gal 1:6/7; 2:16; 3:10-13; and Eph 2:8-9. Gospel, justification by faith, law, and grace/works. All four were central issues to the Reformation, and I think central issues to the 21st century church, too. And we get the privilege of saddling up to some of the best conversations surrounding these issues and verses and Paul's theology through this invitation to our Reformation dinner part.
So conversation number one: Galatians 1:6-7 and the gospel. Of the gospel Munsculus says, "The true gospel is unchanging, because it does not allow for any variations. Where there is variation, change, diminution, mixture or subtraction it ceases to be the gospel and becomes false and corrupted."He goes on to say, " The false apostles accepted the historical facts about Jesus but denied the sufficiency of the grace that he offered. The grace and power of the gospel of Christ for salvation is meant for every believer, both Jew and Greek. To add to it is to detract from it." 26) Powerful!
In regards to adding rites and ceremonies to the gospel, Gwalther comments, "It must be remembered that this whole passage is not about traditions invented by people but about observance of circumcision and the law, which God himself had originally enjoined. Whenever people attribute some value to themselves and their own world, they detract from the merits of Christ, which inevitably leads to a perversion of the gospel in which Christ alone is preached. The gospel is the happy and blessed news that the human race has been saved, and by it repentance and forgiveness of sins are preached in the name of Jesus Christ alone." And then the kicker: "Those who corrupt any part of this doctrine of teach that repentance and the forgiveness of sins is possible apart from Christ, or cannot be obtained through him alone, pervert the gospel because they deny the most important thing about it, as the Gentiles had understood." (27)
Two powerful perspectives on the definition and boundedness of the gospel.
From one table conversation we leave and move to our second conversation, a rousing discussion of justification by faith. Luther of course maintained, "There are two ways in which a person can be justified and they are totally opposed to each other. There is the external way, by works based on one's own capacities...Then there is the inward way of faith and grace, which comes into play when a person despairs of his former life...and casts himself completely on the mercy of God...This is what Christ has won for us, that the name of the Lord, the mercy and truth of God, is preached to us, and whoever believes in that name will be saved." (71) That sounds about like Luther.
But how about other? Erasmus Sarcerius says this about justification by faith, "I am adding all of this about justification so that you will know that we are justified by faith through imputation...although we are justified by faith, it is not by faith as a work that we are justified, but only by imputation" (Interesting, as "imputation" is no where in the text!) He goes onto say about faith and justification that, "Faith means a certain and undoubted trust in Jesus Christ for the forgiveness of sins and for justification, that is to say, a sure and undoubted affirmation of the grace and mercy of God for our justification, or for the forgiveness of sins..." (72)
I love how Johannes Wigand gets right to the point: In regards to the reality that no part of the law is able to justify, he says "Paul includes all laws and related statements without distinction, though the papalists argue that the text is referring only to the ceremonial laws of Moses. This just shows how stupid they are." No mincing of words there! "Paul here says that none of the law justifies us in any way, and he clearly contrasts the justification of the sinner by faith in Christ with the law."
Speaking of the law, let's change tables and move over the one heated one happening in the corner on the law itself. Johannes Brenz is acting as interpreter of Paul by explaining the flow of Paul's argument here in Galatians 3: "Everyone who has not kept everything written in the book of the law is cursed. This is Paul's main assertion, taken from Deut 27. But everyone who is without the works of the law yet does them does not keep everything written in the book of the law. This is Paul's second assumption...Therefore, everyone who is without the works of the law but who does those works is cursed...From this verse it is clear that external observance of one or another commandment of the law is not enough to be able to claim a true and perfect fulfillment of it. For that entire law must be fully observed, and whoever does not jeep the whole law, as much internally, with a pure heart and complete holiness as externally, with perfect works, is under a curse." Whew; that was quite the explanation!
Sarcerius agrees and heightens this explanation by adding that no one can keep the law, while admitting that those who could would receive righteousness: "The apostle does not deny that those who do the law will inherit righteousness and life if they fulfill it completely, but he says that because they cannot fulfill the law completely they obtain neither righteousness nor life...We do not deny that those who fulfill the law perfectly will inherit life and righteousness, but because nobody actually does this, there is no one who obtains either righteousness or life from it....we want them to admit to us that keeping the law perfectly is beyond our abilities. There is nothing particularly odd about saying that those who keep the law perfectly can obtain life and righteousness, but there is nobody who keeps the law perfectly" (101)
And finally, we turn to a conversation over Ephesians 2:8-9, a very familiar conversation on the dynamics of grace and works to most evangelicals, one that is usually already informed by Reformed thinkers, but let's hear what they have to say, anyway: Erasmas vividly describes our transference from darkness to light by arguing "God has freely poured into you the gift of faith by which you should put darkness aside and see the light of the truth of the gospel. This is wholly to be ascribed to his free gift. No one can boast of it as if it were his own, because even out creation is something we owe to God." While not a true, blue Reformed thinker, he was a forerunner to the Reformation that describes as orthodox a position on the grace of God.
Ridley, a little known English bishop and reformer, describes the dynamics of grace and works thus beautifully: "To faith, in the Scripture, is to attribute our justification, not because faith is the author of our justification, for the author of our justification is Christ, but justification is attributed to faith because faith receives the mercy of God and believes the promises of God made to just people and believers to be fulfilled. So faith is the organ and the means by which we perceive our justification to come of the only mercy of God, and it makes us believe the Scriptures that show that we are justified by grace through faith without any work." And as he ends his commentary bit, "Good works do not go before faith, but they follow faith and make us certain we are justified."
And of course, no Reformation dinner party discussion on grace and works could be complete unless it ended on a Calvin note! So Calvin gives the word--the final word for many--on our fourth and last conversation: "God owes us nothing, so out salvation is a free gift of his grace. Righteousness comes to us from the mercy of God alone, it is offered to us in Christ by the gospel, and it is received by faith alone. Faith bring us empty to God, so that we may be filled with the blessings of Christ." And of works he writes, "These works refer not just to Jewish ceremonies but to any form of human effort...There is no room for our works because there is no room for boasting on our part." There is no boasting, indeed!
Unfortunately, like all dinner parties, this one must also come to an end. Thankfully, in the case of this Reformation Commentary on Galatians and Ephesians, the conversation can still continue because the folks at IVP have done a masterful job of creating a useful, usable resource for scholars, students, and pastors alike. Obviously, this is not meant to be a foundational commentary text for exegesis, but a supplemental one--and I'd say a fine supplemental one at that. I wish more pastors--and more scholars for that matter--would engage the great thinkers of the past in their exegetical, homiletical enterprise in order to remind people of how the Church has always understood and talked about what is central to the Christian faith. This commentary will at least provide the Reformation voice, which shouldn't trump all other voices, but shouldn't be neglected nonetheless.
I am thankful for the commitment of IVP, which began with the Ancient Christian Commentary on Scripture series, of helping the 21st century Church engage the ancient, historic Church's writings. In so doing, they are helping re-root the Church in a time of desperate need for roots. In many respects those roots are rotting, the tether to the historic Church is fraying. Efforts like this new commentary will go a long way in preserving the memory of the Church of one of the greatest, most significant eras in the Church: the Reformation. I for one am thankful for that preservation effort.
6 of 6 people found the following review helpful.
A Great Gift
By Jacob Sweeney
Evangelicals have been suffering from an identity crisis. I believe we have lost a sense of connection to the past. That loss of connection has left us immature and ill-equipped to address concerns and conflicts that face us. Edmund Burke has said that "those who don't know history are destined to repeat it". History has many lessons to teach us. But we can only learn those lessons if we are willing to listen to voices past.
Fortunately for us the Reformation Commentary on Scripture has published its inaugural volume. Editor Gerald Bray and General Editor Timothy George have given a great gift to contemporary Christians with this volume. It is appropriate that the first volume in a series focusing on the Reformation and the Reformers would be on Galatians.
There are many strengths that I would like to highlight:
First, this volume (and series) brings together a wealth of resources. This is not just a collection of Luther's comments on Galatians, or John Calvin's or Zwingli's. In fact those men are included, but so are many, many others - Erasmus, Williams Perkins, among mant others. Their comments on Scripture are insightful and extremely helpful. Without this volume their insight would be lost to but a few - and those probably only scholars of history. They are all brought together in one binding for the pastor, professor or educated lay-men to explore.
Second, it reads like a normal commentary. That may seem obvious, but imagine the frustration you would experience if each reformer's commentary was in a section of its own. It would be cumbersome to flip between Luther, Calvin, Erasmus, Perkins, Musculus and Gwalther. Instead, each is integrated under the appropriate passage. Thus they are all accessible quickly and intuitively. It would have made sense to section each commentary individually. But it is far more helpful to integrate them.
Third, each author is allowed to speak for himself. Editorial comments can be helpful. I have known them to even be quite illuminating. But, in a commentary such as this it is more important for Calvin to speak for himself rather than Drs. Bray and George to speak for Calvin. These men - fine scholars as they are - see the greater wisdom in letting Calvin say what Calvin wants to say the way he wants to say it. There is greater value in learning to speak French than only speaking through an interpreter.
This is a great gift to the contemporary church. The editors have done a fine job of bringing together a wealth of resources under one binding while still allowing each to speak for themselves.
NOTE: In accordance with the regulations of the Federal Trade Commission I would like to state that I received a complementary copy of the aforementioned text for the purposes of review. I was not required to furnish a positive review.
3 of 3 people found the following review helpful.
A Spiritual Feast!
By Jamie J.
I received this first volume in what is likely to be an outstanding series. Reading the comments of the great leaders of the Reformation on the subjects addressed by the Apostle Paul, is a deeply profound, religious experience. Unlike contemporary theologians, whose views of the gospel message are often intermixed with humanistic, New Age, or various political ideologies, the Reformers re-introduce the reader to the true meaning of the text. Reading this book is slow, because the content is so very profound.
It should be noted that the comments of the Reformers are culled sometimes from lectures or sermons on the same theme as well as specific biblical teachings from that era. This series will not have the form-critical or textual analysis typical of modern commentaries. Speculative theories regarding authorship, sources, possible editorial glosses are absent, thankfully! The focus is on the theological meaning.
This series will nourish the reader with a spiritual feast! This alone sets this series apart for the preacher, student of historical theology, or those simply wanting to grow deeper in their faith and understanding of Protestant spirituality. I am looking forward to the the next edition in this series, definitely!
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